Ak Yum
Building date: 7th century - Pre-AngkorReligion: Hindu
Style: Kompong Pras
King: Unknown
Location: In the south of western baray, approximately a kilometre before the western end.
Ak Yum is a temple inside the Angkor area of Cambodia. The initial construction on the site was obviously a single-chamber stone sanctuary, probably built around the end of the 8th Century, according to historians. Later on, the temple was remade like a stepped pyramid structure, having a bottom of about 100 metres square. The enlargement likely occurred in the early 9th Century during the reign of King Jayavarman II, who's well known as the founder of the Khmer Empire.
Even though the ruins are nowadays visually unimpressive in comparison with many others inside the Angkor area, Ak Yum is significant as a precursor from the temple hills that became a standard form of Khmer architecture. Once the eight-kilometer lengthy West Baray water system was built in the 11th Century, it was partly buried by the southern dike area. The temple was excavated in the 1930s, according to the records of French archaeologist George Trouvé.
Today, Ak Yum can be found 12km Northwest of Siem Reap city, Cambodia, 900 meters east of the south west corner of the West Baray inside the Angkor Historical Park. Follow highway No. 6 towards Poipet, and follow the directions to West Baray. After you reach the Baray, turn left /west and travel along the edge of the lake for approximately 400m. It will be on your left hand side. Go slowly, it's a little difficult to find.
Angkor Borei
Building date: Mid-11th century A.D.Religion: Hindu (Vishnu)
Style: N/A
King: Rudravarman
Location: Takeo Province
Angkor Borei is a town in Takeo Province in the region with only a few ruins and historical digs. The region has been constantly lived on for around 2,500 years and has exhibited items dating back to the Neolithic time period, the Funan Period (4th/5th century AD), and The Chenla Period (8th century AD), and also the later on The Angkorian Period (9th-15th century AD.) There aren't any important temple ruins at Angkor Borei. However, there is a really intriguing little museum exhibiting items in the region as well as supplying details on current historical digs.
Around 20km from Angkor Borei is the hill of Phnom Da, which is crowned by an amazing 11th century Angkorian-era brick and sandstone prasat (tower) presenting a few carvings that remain in decent condition. This construction was perhaps an upgrade of the formerly existing 7th or 8th century framework. The temple was built under King Rudravarman and devoted to the Hindu God Shiva. Further down the hill is a distinctive small temple ruin Ashram Maha Rosei, which is really distinct from other Khmer ancient monuments both in style and adornment. The particular style is similar of Prasat Ashram Isay of the Sambor Prey Kuk group in Kampong Thom.
Ashram Maha Rosei was made of basalt stone and constructed in the late 7th-early 8th century (maybe earlier), during the pre-Angkorian Chenla period, under King Bahavavarman. The style and embelleshment display are indicators of non-Khmer power. In the 5th Edition of her Angkor guide book, Dawn Rooney describes the structures of the Ashram as actually "extracted from the temples at the Dieng Plateu in Java and from those in Southern India fused with Khmer preferences."
Getting there: In the dry season, Phnom Da can be accessed by road or boat. During the rainy season, it can only be accessed by boat. By road from Phnom Penh: Use the Takeo Town bound bus to the Phnom Chisor turnoff (52km from Phnom Penh.) The Phnom Chisor turnoff is well noted. Take a motor-cycle or car taxi to Phnom Chisor and then up to Phnom Da. It takes about 2 hours from Phnom Penh.
By boat: Catch the bus from Phnom Penh to Takeo Town. On the rivers edge in Takeo Town, get a boat to Angkor Borei and Phnom Da. The boat will first go to Angkor Borei and stop to let you visit the museum, and after that continue on to Phnom Da. In the rainy season, the boat can take you directly to the base of Phnom Da. However, in the dry season the boat will stop well short of the hill and visitors will need to walk a bit to the temple. The cost is $25 for the whole boat, so go in a group if possible.
Angkor Thom
Building date: Late 12th/Early 13th centuryReligion: Buddhism
Style: Bayon
King: Jayavarman VII, 1181 – 1218
Location: Just 1.7 kilometres to the North of Angkor Wat.
Angkor Thom is a massive temple that one can't forget-possibly due to the impressive gateway entrance plus the bridge that comes before it. Angkor Wat, Ta Phrom Kel, Phnom Bakheng, Baksei Chamkrong, Prasat Bei, and the Southern Gate of Angkor Thom.
Angkor Thom (big Angkor ) is a really royal city of 10 Kms sq . enclosed by walls and ditches. Our description (or even a book) can not be sufficient to explain all of the richness of architecture and culture at Angkor Thom. Visitors who are in a rush will cross the site in just 1 hour. However, people who are fascinated by this style of Angkorian construction can easily spend a half day on the spot! When King Jayavarman VII began the building of significant Angkor temple cities like Angkor Thom , Baphuon and Phimeanakas had existed already, but had been ravaged by the Champa Invaders.
Five majestic gates, whose stone foundations sometimes mix together with the roots of marvelous trees, are like huge crowned heads that adorn the 4 cardinal points of the city and the entry route to the actual Royal Palace. The building of Big Angkor was in celebration of victory (from where possibly the door of the name) for Jayavarman VII after his armies forced out the Cham inaders by the end of the twelfth century. Angkor Thom is gigantic temple that is guarded within by the ramparts along with the ring moat.
The ramparts fortifying the temple city were created precisely using the laterite soil, and built to a height of about eight meters. The ring moat is about 100 metres wide, with a depth 5 or 6 metres. The northeaster section of Angkor Thom is the highest part and gradually slopes downward to the southwest section. The vertical separation between the two sections is currently around 10 meters.
The water was supplied to the ring moat through the north eastern section using this vertical separation in the fortress, and flowed into Angkor Thom on south west angle, and from here was discharged into the ring moat. There's a Bayon temple in the Angkor Thom center. It had five entry doorways made from wood which were closed at night. There was a courtroom made from wood inside where the king lived.
Angkor Wat Temple
Building date: Early or Mid 12th century, between 1113-1150Religion: Hindu
Style: Angkor Wat
King: Suryavarman II, 1113 – 1150
Location: On the small circuit.
There are few places anywhere on earth to match the splendor of Angkor Wat - one of the largest monuments to religion ever built and is truly one the wonders of the world. It is assumed that Angkor Wat was built like a temple and mausoleum for King Suryavarman II during the pinnacle of the Khmer empire in the first part of the Twelfth century.
Angkor Wat is amongst the best-preserved of the Angkorean temples. Just like some other Angkorean temples and walled cities (for example Angkor Thom) the core style of Khmer structures is based on the concept of the temple-mountain. When building of Angkor Wat started at the beginning of the Twelfth century, it was designed with a central tower encompassed by 4 smaller towers.
The central monument signifies the mythological Mount Meru, the holy mountain in the middle of the universe, that was residence of the Hindu lord Vishnu. The 5 towers symbolise Mount Meru's 5 peaks. It is hard to convey in precise words the tremendous size of Angkor Wat; however, it might be described relative to other famous structures. For example, Angkor Wat is encompassed by a moat that makes the one around the Tower of London, constructed during roughly the same time frame, seem like simply a garden trench.
At 190 metres in width and forming a rectangle measure 1.5 kilometres by 1.3 kilometres, it's difficult to imagine any invading force overwhelming this defense. However, the moat was not just a protective bulwark, in accordance with the temple's Hindu origins, it symbolized the oceans on the planet. The rectangular wall measuring 1025 metres by 800 metres edges the internal fringe of the moat. There exists an entrance on either side of the wall, but uncommonly for the mainly Hindu-influenced Angkorian temples, the principle entry faces west.
This particular entrance is a highly decorated portico, 235 meters wide along with 3 entrances. On the other hand, the temple's finest sculptural treasure is its two kilometer long bas-reliefs within the walls of the external gallery, as well as the hundreds of devatas and apsaras. This particular carved gallery shows stories of the Lord Vishnu and also King Suryavarman II's achievements on the battleground. The entire complex covers 81 hectares.
Bakong
Building date: Late 9th – 881 centuryReligion: Hindu (Shivaism)
Style: Preah Ko
King: Indravarman I from 877 to 889
Location: Roluos Group. Located at Au Luok village, Ba Korng Commune, Prasat Bakong District in 15-kilometer distance from the provincial town of Siem Reap on National Road No. 6. Then turn right.
Bakong Temple is first type of the large-sized mountain temples which were constructed using sandstone, and is a precursor to the temple buildings in the Angkor timeframe. Furthermore, the structure includes a central hall containing subtle designs and styling, in contrast to the hefty appearance of the exterior. The temple is regarded as one of the styles leading up to the evolution of the Angkor Wat style.
The ring moat of Bankong, currently covered with grass, is now similar to the surrounding swamp land. The ring moat style was used together with the laterite walls as a fortress, and there is a stairway made of sandstone which encircles the inside wall and descends underwater. However a portion of the stairway is still above ground on the eastern side. In addition, there exists a wall that crosses the ring moat, and there is also a wall mark in the internal part. In the middle right side there is a Buddhist temple, and a primary school on the left.
The forward part of the stylobate segment was also constructed of sandstone and systematically arranged. Moreover, later improvements within the front stylobate added 5 layers that are heavy-looking and rise in pyramid shape. The middle corridor is thinner and one stands on that.
The stylobate part and also the middle corridor are protected by the sandstone, however in order to encompass the central stylobate, eight corridor groups made of brick were created. Furthermore, each of the small corridor groups of the brick plus the sandstone has a particular name, and encircles the main corridor. It is visible just inside the forest outside of the ring moat. Amongst these, the corridor that remains on the south side is in better condition.
Baksei Chamkrong
Building date: Early/Mid 10th century – 910-947Religion: Hindu
Style: Bakheng
King: Harshavarman I from 910 to 923
Location: Less than 200 meters from Phnom Bakheng, on the left, just before arriving at the Southern gate of Angkor Thom.
Baksei Chamkrong is a 12-meter high brick and laterite pyramid. Combined with a visit to the South Gateway of Phnom Bakheng. Lighting is best in the morning. King Harshavarman I started the construction of Baksei Chamkrong and devoted many statues at this site. The temple was later improved/restored by King Rajendravarman II shortly after the city was initially taken back by Angkor from the Koh Ker groups. According to inscriptions on the entrance, King Rajendravarman consecrated the temple along with the installment of a golden Shiva image in 947AD. It might have additionally served as a funerary temple.
Banteay Chhmar
Building date: Late 12th centuryReligion: Mahayana Buddhism
Style: Bayon
King: Jayavarman VII from 1181 to 1218
Location: 23Km from Sisophon and to the north-west of Angkor Wat. This was one of the capitals of King Jayavarman II. It was rebuilt during the reign of King Jayavarman VII and dedicated to his son, who was killed in battle.
Banteay Chhmar isn't favorite of visitors, however it is a very worthwhile temple to visit and is situated close to the Thai border. Much of the temple itself was demolished and lost over the centuries, but most of it's devatas as well as other bas-reliefs carvings remain on the walls and gopuras. Banteay Chhmar stands out as the huge plane surface design advancement from the Bayon Temple style. The temple complex of Banteay Chhmar was initially built by King Jayavarman VII.
There's discussion around its origins, with a few historians surmising that it was constructed with gratitude to Jayavarman VII's son Indravarman, and also the Khmer generals who had conquered the Chams. Yet, others suggest that it was designed as a funerary temple to the king's grandmother. Originally surrounded by a 9km long wall, the temple was among the biggest and most impressive Buddhist monasteries in the Angkorian timeframe.
Nowadays, it's representative of the temples attributed to the enigmatic Bayon style images of the Avalokiteshvara (compassion of all Buddhas), with their unexplainable and world renowned smiles. On the temple's eastern section, an enormous bas-relief on the partially toppled wall significantly describes naval combat amongst the Khmers (on the left) and also with the Chams (on the right), together with the dead getting devoured by crocodiles on the bottom.
Farther south (on the left) are displays of terrain combat with infantry and elephants. There are many martial bas-reliefs across the outside of the temple's southern walls. The once-grand entrance gallery is currently a jumble of fallen sandstone blocks, even though some parts have a couple of intersecting art galleries that have survived the ravages of time, as have many of the virtually hidden 12th-century inscriptions. All the rest of the apsaras (celestial nymphs) were decapitated by looters.
Banteay Chhmar has been deservedly famous for its ornate carvings, together with scenes of the lifestyle during the Angkorian era much like those at Bayon. Unique to Banteay Chhmar was obviously a series of eight multi armed Avalokiteshvaras on the outside of the southern part of the temple's western ramparts. However, six of those had been hacked out and trucked into Thailand in a brazen act of looting in 1998. Nevertheless, the two which remain, one with twenty two arms another with thirty-two, are spectacular.
Banteay Kdei
Building date: Late 12th/Early 13th centuryReligion: Mahayana Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: At the place where meet the small
and the large circuit, opposite Srah Srang.
Banteay Kdei is an ideal illustration of the building flaws that sometimes are found in Angkor constructions. A temple that was known for being splendid but that endures through the more fundamental manufacturing flaws. The Khmers, through creating a vast number of temples, tended to focus on the elements regarding adornment and information in the design, but occasionally created big mistakes of construction and style. Usage of poor materials, foundations poorly set, and flaws in constructions - particularly the aligning of stones, etc., were the most common flaws.
Moreover, Banteay Kdei, like many of temples of Angkor, was built over various periods in the style of Angkor Wat. In the repair, a marvelous entrance was restored on the eastern side. Its system of art galleries as well as vestibules which were added following the construction of the principal towers can make it appear like a cloister. That it was built of sandstone has resulted in it deteriorating rather badly. Even so, presently there remain some really beautiful lintels and pediments.
The tower entrance from the Bayon style in which the human surface is attached with 4 side is somewhat unexpected. The right and left of the tower entrance are linked to the peripheral wall of the laterite. Moving through the tower entrance, while it maintains strolling via the quiet woodland for a time, another tower entrance is visible. It was the wide patio where this tower entrance of the 3rd lap wall, in front of that is a rail of temple. A statue of Buddha is enshrined in the entrance of the tower Moai section.
When it passes the east tower entrance, the passage which includes the rail of temple on each sides is followed for the building which is sometimes called "hole of gopura". For "hole of gopura" the roof falls, the pillar has arranged, however the name probably is connected with the place in which the relief is cut within the pillar. The tip of "hole of gopura" is the eastern tower entrance of the second lap wall.
The next lap wall (has become the corridor) inside as a corridor that hits contrary to the lap wall, for the middle there's a main corridor. At that ruins Sophia university Angkor ruins international study panel has been doing analysis continually. In 2001, there was found on the north east of the 3rd lap wall east tower entrance, in the small Domae earth, the stone pillar the place that the sculpture of Buddha where the part of the neck of the total 274 bodies is separated are cut.
Banteay Prei
Building date: Late 12th centuryReligion: Mahayan Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: On the large circuit, the left between Preah Khan and
Neak Pean, on the same small road and immediately after Prasat Prei.
Bantey Prei, the "fortress of the forest", is a small temple of Bayon style which shows an atmosphere involving with Ta Prohm but is smaller and not as well visited. Many travelers don't take the time to visit this small construction, but for those who do it is a really quiet and relaxing place. The corridor of the main hall remains, furthermore the mark of the ring moat is well identifiable. The massive wooden constructions in the corridor and stands are quite impressive.
Banteay Prei Nokor
Building date: N/AReligion: N/A
Style: N/A
King: Jayavarman II From 802 to 850
Location: Kompong Cham province.
Banteay Prei Nokor was the primary capital of King Jayavarman II and is classified as being in the Cham vicinity. The plane surface is square shaped, and is 2.5 kilometers long. The walls are of the earth base, and are 5 - 7 meters high, and 15 - 20 meters in width.
On the left side, the ring moat was one hundred meters wide. However, the ring moat at present is not quite as high and is a different viewpoint.
Banteay Samre
Building date: Mid 12th centuryReligion: Hindu
Style: Angkor Wat
King: Suryavarman II from 1113 To 1150
Location: Outside of the large circuit, Banteay Samre is three kilometers from the east of Eastern Mebon.
Banteay Samre is associate with the delightful legend that links the 3 temples: Eastern Mebon, Pre Rup and Banteay Srey. Samres were large warriors, functioned as mercenaries, were shaven, tattooed, and extremely impressive. It is stated how the habitants in the village of Pradak, situated next to this temple, are their descendents. One of them, a gardener, inherited a divine soft cucumber seed that the king adored to the point to have condemned to death anyone who would go into the cucumber field to steal them.
But, due to greediness, it was penetrated during the night by thieves who were murdered by the gardener. Lacking an heir, the king called upon "the elephant of the victory" of Mebon Oriental to be designated as the future king, and he appointed the gardener. The late king was buried in Pre Rup, however his subjects declined to acknowledge the gardener as king. So, the gardener was locked up in Banteay Samre to defend himself. Great works of anastylose were constructed to commemorate this remarkable story and are well preserved. The visit of Banteay Samre should be combined along with that to Banteay Srey.
The Banteay Samre temple, using the Angkor Wat style, contains features within the middle corridor that places the tower of conical condition on the top, and has a distinctive ambiance similar to a castle. The high peripheral wall and also the perimeter wall of the middle hall stands on the bath pond. The temple is encircled by the wall made of laterite. The inside corridor and also the hall includes two scripture houses that are crowded into the narrow interior.
As to the construction density made with different materials, it doesn't seem to have been excessive for that building type. The stylobate section was built to a height that allowed the water to flow inside. The lattice window of the corridor is in good condition and the shape is wonderful. The temple is fairly small, however it includes the long road on the east side.
Banteay Srei
Building date: Late 10th century – 967Religion: Hindu
Style: Banteay Srey
King: Rajendravarman II From 944 &ndash 968 & Jayavarman V From 968 To 1001
Location: At 37 km Northeast of Siem Reap, and about 20 km from the large circuit: the road to Banteay Srey is very well marked and travelable.
A treasure of Khmer art, this temple with well defined dimensions is outside of the entire Angkor Wat complex, which points out its relatively late discovery, and its restoration that began just following the full excavation in 1924. There emanates from Banteay Srey a really special softness, and a type of unquestionable calmness due to all the colour of the stones utilized for its construction. For example, a pink shading which somewhat changes color with the sun's movement.
The numerous statues, their designs, and their superb condition of preservation add to the charm of this particular temple. The term of "Banteay Srei" can be translated to "fortress of the women": nevertheless, its true importance varies based on different interpretations. Some say that the temple was designed by women, others contend it was reserved for the ladies, or that lots of women there have been identified.
In any case, it remains that the temple can be seen to have been designed in homage to women. A visit to Banteay Srei should allow at least a half-day: and can be combined with trips to Banteay Samre, and on the return in the afternoon a great sunset stop at the top of Pre Rup.
Banteay Thom
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: North of Angkor Thom.
Traveling out of the Angkor Thom north gate, the road splits into two directions. Take the path that goes straight and eventually turns left and then goes straight for a time. Keep going, and then on the left hand side one can see the top corridor of the temple on the other side of the forest.
Furthermore it advances straight, the little handwritten plate being about this was attached, the thin road it keeps going the right. It is easy to overlook this turning point.
Banteay Torp
Building date: Late 12th/Early 13th centuryReligion: N/A
Style: N/A
King: Jayavarman VII From 1181 To 1218
Location: 9km South of Banteay Chhmar.
Banteay Torp (Fortress for the Army) is one other sandstone temple with 5 towers situated south of Banteay Chhmar. Not too big though the design is outstanding. Banteay Torp built within the same period as Banteay Chhmar, it could be a homage on the army of Jayavarman VII, that confirmed Khmer prominence in the region by conclusively conquering the Chams.
Ba Phnom
Building date: N/AReligion: N/A
Style: N/A
King: N/A 1218
Location: Located at Chheu Kach commune, Ba Phnom District, Prey Veng Province: about 78 Kilometers from Phnom Penh.
Ba Phnom is the location where it is thought that there was a king capital of Vyadapura. The temple has several tops on a low hill, and there is a present day Buddhist temple in the top of the hill. The road along the hill extends in a straight line on northern side.
Baphuon
Building date: Mid 11th century – 1060Religion: Hindu
Style: Baphuon
King: Udayadityavarman II From 1050 – 1066 to 1218
Location: Angkor Thom, by leaving Bayon, on the left before arriving at the terrace of the elephants.
Baphuon Temple was constructed by King Udayadityarvarman II and was probably the most improperly constructed of the many temples in Angkor. From the remaining ruins, it's possible to observe how imposing it was. This mountain temple was devoted to Shiva, however in its reliefs numerous images of the Vishnu legends can be found. Restoration work remains to be performed on Baphuon. Baphuon is a little frustrating to pass in front of such a monument and not to be able to visit it.
It is a little frustrating to pass in front of such a monument and not to be able to visit it. One of the middle components of Angkor Thom, you can just make out the structure of Baphuon Temple. It is a huge temple, with in excess of 300,000 stones spread out over many hectares, some weighing over several tons! All of the stone figures that were noted in documents were burnt in the Khmer Rouge war! The repair, that was halted in 1970, continues today.
It will thus be necessary to wait for some time to be able to admire the gigantic Buddha laying inside. This temple-mountain was to be the central temple of the second Angkor, between Phnom Bakheng and Bayon. Although impressive in size today, the building site should be a significant temple to visit as soon as the restoration is completed.
Bat Chum
Building date: Mid 10 th century – 960Religion: Buddhism
Style: Pre Rup
King: Rajendravarman II From 944 To 968
Location: At the end of the road of the temple circuits, between Banteay Kdei and Prasat Kravan, at the end of the road on the left, set back from the road a bit.
The small road which passes though rice farms is quite pleasant, particularly with the lighting at the end of the day. There are 3 small brick towers under repair but the larger structure is restored. Surprisinly, this was a Buddhist temple built in the 10 century, when Hinduism was still very widespread among Khmers.
Bayon
Building date: Late 12 th centuryReligion: Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: Center of Angkor Thom, 1500m in the north of the Southern Gate.
Down from the middle of Angkor Thom is the gorgeous Bayon Temple. Bayon was constructed a century after Angkor Wat. Bayon is unlike the majority of the other temples in that it has no walls encompassing the terrain, and the style is Buddhist. The more than 200 large faces carved on the 54 towers are thought to illustrate the god Loki, or Avalokitesvara, or even the Buddha King, or a combination of the symbol of the Buddha and King Jayavarman VII, however thoughts differ.
Based on the architectural and symbolic information available, a more definitive explanation still has to be established. There are also a few substantial adjustments in style that leads archeologists to believe that Bayon Temple was constructed over a long period of time. The 3rd level with the towers was transformed later; the middle section might have resembled the Indian temple mount Meru in the earlier stage, the same as temples such as Angkor Wat. It's best to go to the Bayon early in the day.
The view of the rising sun slowly exposing the various faces along with the spooky smile is really a view not to be missed. Return in the afternoon to get a look into the galleries along with numerous bas-reliefs depicting scenes of every day life, and also great battles as well as army processions. A few of the reliefs were re-carved once the temple later turned Hindu. Look at the reliefs from to right, in contrast to Angkor Wat.
Before becoming the temple during the reign of King Jayavarman VII, Bayon was ravaged by the Chams, which contributed to the architectural confusion but also adds to its charm! Bas-reliefs on the lower levels, and the sight over the stone heads on the greater level, are among most fascinating and impressive things to be seen in Angkor! The reconditioning of the temple was a huge work, especially because certain stones were entirely hidden in the thick vegetation and required significant work to uncover the anastylose of the towers in the 1940's.
Beng Mealea (Boeung Mealea)
Building date: Early 11th centuryReligion: Hindu
Style: Angkor Wat
King: Suryavarman II From 1113 To 1150
Location: About 50 km to the East of Siem Reap.
An expansive jungle temple that covers more than one square kilometer. The temple is mostly overrun by plants and therefore is quite lightly touristed, creating an adventurous 'lost temple' feel. Photography lovers will find many interesting perspectives: Trees and vines growing on the broken towers and galleries provide the best 'tree in temple' shots apart from Ta Prohm. Built in the noticeably Angkor Wat style under the same king who constructed Angkor Wat, Beng Melea preceded and might have served as a prototype for Angkor Wat. Although there are several lintel and entrance carvings, there aren't any bas-reliefs, and the designs and carvings are comparatively sparse.
In its time, the walls might have been coated, decorated, or had frescos. Beng Melea was on the crossroads of several major highways which went to Angkor, Koh Ker, Preah Vihear (in northern Cambodia) and northern Vietnam. The normal admission ticket isn't needed, but there's a separate $5 entrance fee. Beng Melea is found 63km east of Siem Reap city. The road is currently in good shape and the journey from Siem Reap requires 1-2 hours. Note that the graded street can be quite dusty, along with occasional flooding in the rainy season. A visit can combined with those to Banteay Srey, or Phnom Khulen, or Chau Srey Vibol and also the Roluos group.
A really gorgeous day is in store for all those that wish to see all these sites in one day. The temple by itself mostly is dilapidated and overgrown by vegetation, however the trip is facilitated by the wooden pathway that traverses a section of the temple. Certain areas, however, remain limited to the more athletic when it is a question of climbing the numerous falls. Built sometime before Angkor Wat, for which it might have been a type of model, this particular temple stretches across several streets at the same times. This is a trip which provides an impressive and beautiful adventure which few visitors take time to make.
Beng Thom (Boeung Thom)
Building date: 12th centuryReligion: N/A
Style: N/A
King: Jayavarman VII From 1181 To 1218
Location: Angkor Thom.
Beng Thom is a huge structure that is guarded by ramparts and also the ringed moat. Built in the latter half of the 12th century, it is similar to the Angkor Wat style. Rectangular in shape with a length of three kms. The ramparts around were created using the laterite soil with a height of around 7.5 meters. The ring moat around is 100 meters wide.
The vertical separation is about 5 meters. In the past, this vertical separation allowed the water of the ring moat to be used inside the fortress from the north eastern angle. The water that flowed inside the fortress gathered in the pond that is named Beng Thom at the southwest side, and was released in the ring moat near the southwest angle.
Beng Thom exists with the rectangular pond, at present, however as for the water surface being coated within the water plant, virtually it cannot see. Getting calm it's in the deeply forest, it's the area of unusual atmosphere. Following the Angkor Thom southern gate entrance, follow the lane in the forest on the western side to reaches to Beng Thom. Go slowly, the path is now complicated.
Chapel Hospital
Building date: Late 12th century A.D.Religion: Buddhist
Style: Bayon
King: Jayavarman VII
Location: Angkor Archaeological Park. In the 'petite' or 'small' road circuit though the main temple complex, on the western causeway.
102 hospitals were constructed during the empire underneath King Jayavarman VII. The hospital itself was likely built of perishable materials such as wood and bamboo, which have since long as vanished, leaving just the sandstone hospital temple or "chapel" to the ages. This particular temple as well as the one at Ta Prohm Kel opposite Angkor Wat provide two examples of hospital temples. Made of sandstone, this Chapel Hospital is in somewhat worn condition; however several designs and carvings are still visible. A basic, meditative place, readily available however is visited by few visitors.
Chau Say Tevoda
Building date: Early 12th centurReligion: Hindu
Style: Angkor Wat
King: Suryavarman II From 1113 To 1150
Location: Chau Say Tevoda, on the small circuit, on the right side while leaving Angkor Thom by Victory Gate, opposite Thomanom Temple.
Chau Say Tevoda is the small temple of similar style and floor plan to that of Thommanon Temple situated along the road (next to some additional gopuras and a library). However, for years it seemed as Thommanon's overlooked sister, languishing in drastically worst condition compared to Thommanon that had been restored. Chau Say Tevoda is currently undergoing a comprehensive repair project, and visitors are now permitted a close up glance at the repair process. The little portion of the temple situated to the left is now in the process of being reconstructed.
Chau Say Tevoda is now very worthwhile so one can appreciate the huge amount of work which is required. The technique applied comprises dismounting the monument piece by piece, then to repair it by reconstituting the missing elements. This very difficult technique applies properly for the Khmer monuments and makes it possible to restore them in form as near as possible to that of the original. The repair is illustrated and described in a small building situated close to the temple. It's a unique chance to realize the vastness of work in progress while on the site of Angkor.
Chau Say Tevoda seems to stand together with Thommanon, however in fact had been built later in Suryavarman II's rule. Chau Say Tevoda shows several well-executed carvings which are in still good condition, specifically those at the eastern gopura. Whilst many carvings are Hindu-themed, in addition there are some Buddhist-themed reliefs. The eastern pathway from the temple leads to the Siem Reap River some hundred meters away.
East Baray
Building date: Late 9th century – 889Religion: N/A
Style: N/A
King: Yasovarman I From 889 To 910
Location: East of Angkor Thom.
Along with the tremendous reservoir that has the dimension of 7 kms by 1.8 kms, to the center is East Mebon. At it's maximum, it's a farmland of 70,000 hectares, with the pond capacity of 30 million cubic meters of water. However, currently the water it is dried out.
East Mebon
Building date: Mid 10th century, 944 – 952Religion: Hindu
Style: Banteay Srei
King: Rajendravarman II From 944 To 968
Location: On the small circuit, in the middle of the Eastern Baray.
East Mebon is the big mountain-like temple ruin, rising 3 levels and crowned by 5 towers. King Jayavarman IV, a usurper of the throne, moved the capital from Angkor to Koh Ker in 928 AD. Sixteen years later, King Rajendravarman II returned the capital to Angkor and shortly afterwards built East Mebon in an island in the center of the today's dry Eastern Baray. The temple is devoted to Shiva and honors the king's parents.
Inscriptions show that it was also created to help improve the continuity of kingship at Angkor in light of the interruption which happened once the seat of power was moved to Koh Ker. There appears to be some scholarly debate as to whether East Mebon can be classified as a mountain-temple. Inscriptions report activity on the temple around 947AD, yet East Mebon wasn't consecrated till 952AD. Located near the Royal Palace of Angkor Thom and Victory Gate, in the center of a enormous baray of 7 km by 1.8 km.
The baray, formerly supplied by Lake Tonle Sap, was utilized to nourish the adjoining villages is fully covered nowadays with ground and sand so that you can reach East Mebon by road. But formerly, the sole way of reaching this temple was to cross the baray by boat, which explains the presence of the 4 landing stages located at each cardinal point. East Mebon doesn't have a middle pyramid, and instead has a simple platform.
It's supposed that they did not want too much to charge this tiny island situated on the medium with such a volume of water. But previously, the sole way of reaching this temple was to cross the baray by boat, which explains the presence of the 4 landing stages located at each cardinal point. That temple mountain doesn't have a central pyramid that was replaced by the simple platform. It's presumed that they did not want to charge this tiny island situated on the middle with such a volume of water.
East Prasat Top
Building date: Late 13th century A.D.Religion: N/A
Style: Bayon
King: Jayavarman VIII
Location: Angkor Archaeological Park - Angkor Thom
An architecturally unimpressive temple; however a historically significant small structure. Also called 'Monument 487' and 'Mangalartha' in recognition of a powerful monk - Jayamangalartha, who was the son of one of Jayavarman VII's Brahman monks. Initially commissioned by Jayavarman VII, it was not consecrated until 1295AD, decades following his death. This temple was the last Brahmanic temple integrated into the Angkor area, signaling an end to the era. Built at the historically hazy era of Hindu resurgence following the death of King Jayavarman VII.
Kapilapura
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: In North East of Angkor Wat, in the forest.
Kapilapura Temple is north of Toumon of Angkor Wat, alongside the septentrional ring moat. It runs north from the ring moat, in the woodland on the right hand of the street. Kapilapura seems to have been a burial monument similar to Pre Rup and utilizes similar building materials.
Getting there is a pleasant walk in the woodland, in which you are accompanied by songs of various pretty birds, cries of monkeys and other animals which don't present any threat to visitors. However it isn't suggested for visitors who are in a rush and only have a few days to visit Angkor Wat.
Kbal Spean
Building date: 11th – 13th centuryReligion: Hindu–Buddhism
Style: N/A
King: N/A
Location: 40Kms from Siem Reap
A river of 1000 lingas' is at Phnom Kulen. There are also designs and carvings of Buddha and Buddhist images on the stone that date at a later period compared to the lingas. Entry to the area closes at 3:00PM, so it is suggested to combine Kbal Spean with a trip to Banteay Srey and allow a half-day for the two. Take the road straight past Banteay Srey about 12km.
Look for the sign and parking area on the left side. It takes a moderately easy 45-minute uphill stroll though the trees. Kbal Spean, recognized under the name of "the thousand Lingas river" includes statues dug on the cliff of the river bed about 200 meters from the bridge to the waterfall. These statues were to sanctify the water of the river, and date between 11th and 13th centuries.
Visit Kbal Spean right after seeing Bantey Srei's wonderful statues, there's a road of roughly 12 km, and it takes around 40 minutes of walking in the jungle by the small path. Several hundred "lingas" (representation of the sex of the lord Shiva in Hinduism) are in separate groupings along the river with places devoted to Hanuman (the monkey god), to Ram and Lakshmi,in addition to Vishnou meditating in a cosmic sleep in the primal ocean. Kbal Spean's water joins Sieam Reap and Puok rivers through Angkor Wat's temple.
Khleang
Building date: Late 10th/ Early 11th centuryReligion: Hindu
Style: Khleang
King: Jayavarman V From 968 To 1001
Location: Angkor Thom, at the east end of the Royal plain, opposite the Terrace of the elephants.
Kleang might be translated from store; however, it doesn't seem likely that these two sandstone constructions were only stores. The royal oath of allegiance carved to the entrance signifies that they might have served as reception places or perhaps homes for visiting noblemen and ambassadors. The North Kleang was made in wood under Rajendravarman II then reconstructed in rock by Jayavarman V, likely before the construction of the South Kleang. Furthermore, it has some of the best preserved carvings. The Southern Kleang wasn't completed. The Kleangs are unremarkable upon close examination however picturesque from a distance, standing among the Prasat Suor Prat.
Others belive that judges used it to imprison the accused until their culpability had been or not verified from the divinities who made them accept different sick treatments. However, a version far more romantic comes us from the local kid who confirmed us compared to these two buildings, situated opposing the royal platform of the Terrace of the elephants, behind Prasat Suor Prat as well as each eastern end of the Royal Plain, were designed for the musicians of the King who could therefore listen to the music in stereophony during his ceremonies. Best photographed in the afternoon.
Koh Ker
Building date: 10th centuryReligion: Hindu (dedicated to Shiva)
Style: Koh Ker
King: Jayavarman IV From 928 To 941
Location: 130 km in North East of Siem Reap, and approximately 2.5 hours by road.
In 928 A.D, for an unknown motive, King Jayavarman IV shifted the Khmer capital from Angkor to Koh Ker. However the capital at Koh Ker was short lived. When King Jayavarman IV died in 941, passing the reigns to his son Harshavarman II. Then during the era of King Rajendravarman II the capital was again moved back to Angkor. During the next 20 years, this site was the object of the really large number of buildings. Prasat Thom Temple is often visited by tourists, but is just one very small part of the immense Koh Ker.
Prasat Thom was a very big and majestic pyramid of seven levels whose only last level is broken. The staircases are incredibly steep and needed the addition of wooden staircases to be practicable. The enormous view of the surrounding countryside from the top of this pyramid is the reward for anyone who has climbed it! The entry fee is 10 $ per person.
Krol Ko
Building date: Late 12th centuryReligion: Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: On the large circuit, at the end of a small road on the left while going from Neak Pean to Ta Som.
A small temple having a single middle tower encompassed by two laterite walls. Pediments showing the most significant designs and carvings at the site are on the ground across from the enclosure wall. Krol Ko is not frequently visited, and so provides an amazing respite. A really peaceful place, this particular temple whose name means the cattle shed or the park for cows, was a religious reference mark for the surrounding stockbreeders. Several statues are in good shape, and it is exciting also to see the stones on the ground. One may rest here, take a few photographs, and meditate before the visit continues.
Krol Romeas or Krol Damrei
Building date: N/AReligion: N/A
Style: N/A
King: Jayavarman VII From 1181 To 1218
Location: Outside the north gate of Angkor Thom, approximately 500 meters before arriving at the Western entry of Preah Khan, at the end of a small 50 meter road.
This interesting monument is overlooked by most but deserves being analyzed more carefully and can teach us a bit more about the life of Khmer culture. Found in 1924, it had been at first explained as the park of elephants, and for this reason it interests us a lot. It's a sort of circus ring of about 70 meters in width, and may have been utilized as a model for the modern architect who designed the parks for elephants at Bakheng and inside the Cultural Village, but are regrettably outside the public's eyes.
Today, we can see a middle court where the elephants are bathed and cleaned, and there's a discharging trough for waste water. Every two meters inside the first enclosure, are the site of what were utilized to attach the elephants. You can easily imagine the homes for the mahouts in the round building placed over the ringed area.
Kuk Roka
Building date: 12th centuryReligion: N/A
Style: N/A
King: Jayavarman VII From 1181 To 1218
Location: Not far from Kompong Thom.
Prasat Kuk Roka is one of the "Hospital Chapels" built by Jayavarman VII. Located some distance from Kompong Thom.
Kutisvara
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: East of Taprohm temple.
Situated within the little circuit at the rear of of Taprohm temple and near Srah Srang & Banteay Kdei temples. It consists of three prasats inside of the ruins with a few carvings still visible. Kutisvara is historically significant in that it had been described in an inscription associated with the 9th century through the rule of Jayavarman II, the creator of the Angkor the Empire. This is among the first references to an Angkor area temple.
The middle tower shows the Preah Ko style. The outside towers are in Pre Rup style. Very few visitors visit this temple and some of the drivers do not know it. Just point it out on the map. It is a bit off the main path back between several rice paddies. In the wet season when the paddies are full, motor cycle taxis cannot get all the way to the temple. So, a short but probably wet walk from the road to the temple may be required.
Lolei
Building date: Late 9th century, 889 – 893Religion: Hindu
Style: Preah Ko
King: Yasovarman I From 889 To 910
Location: Roluos Group.
Ruins of an island-temple constructed in the center of a today dry baray, Indratataka was the initial large-scale baray built by a Khmer king. Lolei contains 4 brick towers on the dual laterite platform. It was the final main temple constructed in Roluos prior to when King Yasovarman I relocated the main city in the Angkor area. Although the towers are in bad condition, there are several lintel carvings in great condition exhibiting the distinctly comprehensive Preah Ko style.
An lively modern day pagoda has been constructed amongst the ruins. Follow National highway 6 where the road it turns to the north, location of the Angkor regions first tremendous reservoir. The stylobate part in the artificial tank in the reservoir appears like an island that floats in the water tank.
Hibun is reduce, on the surface of the construction from the sandstone in the entry for the corridor, there's a Buddhist temple in the distance.
Hibun is reduce, on the surface of the construction from the sandstone in the entry for the corridor, there's a Buddhism temple on the appearance. The ruins the harm to be horrible, the string getting extended across the corridor, it is impossible coming near. When traveling to Lolei, it's not straight to be familiar to riding to the stylobate side of the laterite, it gets away foreward hundreds of meters also it suggests that you walk.
Lovea Village
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: Puok District, Siem Reap province.
Lovea is the village in Puok District and northwest of Siem Reap city. This little village is popular for its distinctive round features. The village is encompassed by a round-shaped moat. The village was created probably before 500 A.D. With a circular diameter of about 300 meters, one can imagine the ring moat mark around. In other aspects the numerous circular village markings are similar to those constructed near the Vietnamese border, but as for this construction differs entirely, (e.g., the ring moat lap is inside the wall).
Mangalartha
Building date: It was dedicated on 28 April 1295 CE.Religion: N/A
Style: N/A
King: Jayavarman VIII
Location: It is situated in Angkor Thom, south of Victory Way, at the end of a track in the jungle which begins some 300 m before the Victory Gate.
Mangalartha, or East Prasat Top or Monument 487, is a small endued temple at Angkor, Cambodia.
It's known as the temple that Angkor period is built lastly. Approach: From the open space in front of the court, it faces the Victory Entrance. Near the entrance, a few hundred meters from the door, there exists a stand bill of the wood which is sometimes called right side EASTERN PRASAT TOP. The narrow road goes about a hundred meters straight ahead.
It was built from sandstone in the rule of Jayavarman VIII, in honor of a Brahman scholar called Mangalartha, assimilated to Vishnu. It's cruciform in plan and opens to east, while on the other cardinal points there are false doors. The sanctuary chamber sheltered two statues, one of Mangalartha and the other of his mother, whose pedestal is still in place. The pediments lie on the ground. They show Vishnu reclining on Shesha, the three strides of Vishnu to regain the World, a Shiva dancing with four arms and Krishna lifting Mount Govardhana.
Monument 486 or Western Prasat Top
Building date : 9th-17th centuryReligion : Theravada Buddhism
Style : Post-Bayon
King : Jayavarman VII From 1181 to 1218
Location : Angkor Thom, in the south of the Carpeaux road. Between Bayon and the Western Gate.
Regrettably, there doesn't remain any important information about this small temple that is named as just one simple number. It's however related to one of many oldest components of Angkor Thom, and even in the gloomy condition you'll be able to nonetheless to appreciate several elements reconstructed on the terrain. Those who appreciate gorgeous strolls will find it whilst visiting the Western Gateway. Travel across the ramparts of Angkor Thom, visit Prasat Chrung and ask your driver to wait at the South Entrance.
Neak Pean
Building date: Late 12th centuryReligion: Mahayana Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: In the north of the large circuit, between Preah Khan and Ta som.
Neak Pean is a small island temple situated in the center of the last baray (the Preah Khan Baray or Jayatataka) and was built by a Khmer king in the Angkor area. The middle temple sits on the axis of a cross or lotus design of 8 pools. Initially called Rajasri, Neak Pean got its modern name, meaning 'coiled serpents,' from the coiled nagas that encircled the temple. The temple is faced by a sculpture of the horse, Balaha, saving drowning sailors. Though originally devoted to Buddha, Neak Pean consists of several Hindu images. Neak Pean might have served an absolution feature, and the waters were believed to possess healing properties.
During the dry season when the water is low, one can see human and animal headwater spouts on the outside center of each pool. Neak Pean is most photogenic in the rainy season once the pools are full. A intricate hydraulic system was developed to purify water and seems it offered people beneficial virtues. The temple by itself is of small size; however its unique construction is worth a visit. The current name of Neak Pean (coiled serpents) comes from the great number of snakes which spread to the neighbourhoods of the temple.
Phimeanakas
Building date: Late 10th/Early 11th centuryReligion: Hindu
Style: Kleang
King: Jayavarman V From 968 To 1001
Location: Angkor Thom, in the centre of the royal city, behind the Terrace of the elephants.
Phimeanakas is an amazing laterite and sandstone pyramid temple. The absence of surviving carvings leaves it artistically uninteresting, but it's the tallest scalable temple in Angkor Thom, providing a great view from the top. The western staircase (at the back) is among the most easily ascended. Situated within the historic Royal Palace compound, Phimeanakas served as the king's temple.
This particular temple is connected with a curious legend based on it having been inhabited by the spirit of a giant snake with nine heads that appeared every evening below the functions of lovely young lady whom the King was to couple himself to prevent serious misfortune for his people or himself. The scandalmongers declare that the King would have created this legend to offer himself more freedom.
This tiny staircase pyramid type temple is inside the court of Angkor Thom. It's a small temple since the king perfomed the ceremonies here in the middle of the court. The point that Pimeanakas isn't aligned correctly in comparison with Victory Gateway suggests that it might have been at first constructed during the time of Phnom Bakheng with which it's aligned, then reconstructed at a later date.
However, this Royal temple has just a few statues that survived and isn't really exciting from this point of view. Alternatively, from the top, the view of Angkor Thom is particularly exciting. But to reach it, you'll need to proceed with precaution on the western staircase.
Phnom Bakheng
Building date: Late 9th/Early 10th century, 889 – 900Religion: Hindu
Style: Bakheng
King: Yasovarman I From 889 To 910
Location: A little more than one kilometre north of the principal entry of Angkor Wat, and five hundred meters before the Southern Door of Angkor Thom, on the left side of the road.
The building of Phnom Bakheng (Bakheng Mountain) is historically significant insofar as it marks the displacement of the Khmer capital from Roluos towards Angkor. Furthermore, Phnom Bakheng is impressive due to its Bakong design;
however utilizing resources plus more sophisticated techniques of construction. It ought to be noted that this mountain temple was created entirely using stone, whilst another temples hill were created on embankments.
For the left of the path, one perforated within the forest, opposite several small merchants. The ruins of the On the left of the path, perforated within the forest, opposite several small shops. The ruins of the breathtaking staircase that climbs the slope of a sixty meters height natural mountain, is the temple of Phnom Bakheng. Every evening, many people crowd there to admire the sunset. The building of Phnom Bakheng (Bakheng Hill), the initial main temple being created inside the Angkor area, marked the move of the capital of the Khmer empire from Roluos to Angkor during the late 9th century AD.
It served as King Yasovarman I's state-temple in the middle of his new capital city Yasodharapura. The building blocks of Bakheng were actually created by the present stone edifice instead of the laterite and earthfill of many different temples. Bakheng's hilltop location causes it to be the most famous sunset place in the area, providing a sight of the Tonle Sap Lake as well as Angkor Wat in distant jungle. (An excellent photograph of Angkor Wat in the distance requires a minimum of a 400mm lens). The temple is generally congested at sunset, occasionally totally overcrowded by visitors.
Because of excessive use and damage, the principle staircase to the top of the temple has been shut and another way to the top has been opened. Elephant rides down and up the mountain can be found from about 4:00PM until sunset, costing $15/person up the mountain and $10 per person down the mountain. Some decide to ride elephants to the top, other folks climb the staircases courageously. Once on top, the view is well worth the effort made. In the distance, one can see the silhouettes of Phnom Krom to the south, and Phnom Khulen in the north. One can also see the Baray, the forest of Angkor Thom, and other horizons of Angkor Wat.
Phnom Bok
Building date: Late 9th/Early 10th centuryReligion: Hindu (Shivaism)
Style: Bakheng
King: Yasovarman I From 889 To 910
Location: In North East of Eastern Baray, approximately 8 kilometers.
Phnom Bok forms a portion of the particular trilogy from the Mountain Temples of Phnom Bakheng, Phnom Krom and Phnom Bok, and all built during the same period. Out of the way from the usual visitor's trips, it's rarely visited which is a good reason to go there and have a look.
There are several ways of reaching it. We suggest the path that passes by Prasat To, a place usually visited only long enough to take photographs, and that skirts the wonderful lake at the foot of the hill. Climbing the huge staircase of 635 steps (we counted them) it is best to tackle it when climate is still fresh, early in the day for instance. The exceptional view from the top makes the efforts to reach it well worth it.
A 360° view of a landscape that stretches on for 10s of kilometres includes rice farms, the forests, as well as Lake Tonle Sap beautifully visible. The temple by itself however is somewhat unimpressive; there are only parts of a wall and enormous stone heaps. The question to understand is how and in how much time these enormous amounts of rocks, of which several are gigantic, were brought up on top of this hill. It was probably done through the use of a system of pulleys. Keep in mind that the Apsara ticket is not necessary for the visit of these kind of ruins.
Phnom Chisor
Building date: 10th - 11th century A.D.Religion: Hindu
Style: N/A
King: Suryavarman I
Location: Takeo Province, just off Route #2
On top of Phnom Chisor (Chisor Hill) sits a few very well conserved 10th/11th century AD, Angkorian period temple ruins. During the time when these temples were built, the hill was called Suryaparvata, 'Mountain of the Sun God'. The temple was constructed under King Suryavarman I in a time period when the Angkorian Empire was strong and on the rise.
Like many Angkorian temples built in that period, this temple is Hindu, devoted to Shiva and Vishnu. Scenes including Brahma, Shiva and Vishnu are still visible, carved on several sandstone lintels and pediments. The 412 steps to the temple on the top of the hill make for a relatively wearing climb, however the quality of the ruins and also the incredible view on the country side from the mountaintop make the time worthwhile.
Bus: Buses leave for Takeo City every hour from the Phnom Penh Sorya Transport bus station. Get off on the turnoff marked by a big "Phnom Chisor" sign (52km road marker) and take a motorcycle taxi from the base of the hill.
Phnom Da
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: Near Angkor Borei.
Phnom Da is a hill temple situated in the area of Angkor Borei that was once the capital of Fu-nan. On the hill the large corridor from the laterite that was constructed in a small terrain 11 centuries ago, which is among the oldest structures along with a few artificial caves, of Khmer origin. During the Fu-nan era, the Mekong delta was marked by the digging up of numerous waterways to the center, establishment of a marine trade region, and managed the Indo-Chinese peninsular southern part.
Angkor Borei, with the ring moat that encircles the rampart, has been attached Phnom Da that is outer harbor through the canal approximately 100 kilometers in length. The Vicinity of Phnom Da is currently in Vietnamese territory. Fu-nan prospered with floating markets, however with the alteration of the business road, it atrophied around seven centuries ago.
Phnom Krom
Building date: Late 9th centuryReligion: Hindu
Style: Bakheng
King: Yasovarman I From 889 To 910
Location: On a hill near Phnom Krom which is on the northern edge of Lake Tonle Sap lake.
On a plain of around 140 meters in height where The Mekong River passes across Lake Tonle Sap and approaches Angkor Wat. This Hindu temple which appears on the summit was constructed at the end of the 9th century by King Yasovarman I, virtually the identical period time period as Phnon Bakheng. The corridor around the wall is made from the laterite and sandstone, and is aligned in a north to south direction. The front faces east.
The top has collapsed, and the surface has been bleached by wind and rainfall from Lake Tonle Sap, so the weathering and exfoliating are advanced. In front of the hall (on the east side) 4 buildings are aligned in a north to south direction. However, the two inside are sandstone, and the two outside are laterite. On the wall surface of these structures a small hole opens in lattice condition, and is considered to have functioned as the fresh air vent.
Looking at this ruins, it meant that as for feeling first, "the stone slowly has kept dissolving". Within the harsh climate in the tropical region, the ultimate wind and rain frequently being bleached in powerful solar rays, cause the temple stones to keep dissolving. The sight of Tonle Sap lake from this view point is wonderful. Moreover, once the stone steps are climbed, the view is from the eastern side of the long mountaintop to the west.
There exists a Buddhist temple nowadays here. As for the ruins there's a place in which the western side is highest. When you look at the map around Angkor, it could figure out the track of numerous dike roadways, however the dike road which connects to Siem Reap and Phnom Krom along with the typical ones, is utilized currently as the trunk road.
Prasat Bei
Building date: 10 th centuryReligion: Hindu
Style: Bakheng
King: Yasovarman I From 889 To 910
Location: Just after Baksei Chamkrong and right before the bridge of the Southern Door of Angkor Thom. All 3 of these monuments can be seen by walking.
A group of three brick towers in between Baksei Chamkrong and the moat of Angkor Thom close to the Southern Entrance. The middle prasat soars ten meters. The Building wasn't completed; however, several lintel carvings endure. Prasat Bei actually means 'towers three.' The finest lighting is in the morning. This entire of 3 small brick towers doesn't skip a beauty, and the vicinity of ditch of Angkor Thom offers him a lot of freshness however the tourists in a rush won't be deferred there.
The 3 towers are lined up on the North-South axis, confronting the East. Just the tower in the middle is complete, the two others are truncated. The representation of Indra on the three elephant heads is a remarkable point about this building. It has an Angkor Thom ring moat side, it's quiet and the ambiance is nice. It's a ruins which offers the charm of the brick design of the Khmer structures.
Prasat Chrung
Building date: N/AReligion: N/A
Style: Bayon
King: N/A 910
Location: In the four corners on the rampart of Angkor Thom.
To reach Prasat Chrung, requires walking on the rampart from the dock. There's a corridor from the sandstone on the 4 corners in the rampart of Angkor Thom. They are identified by the name, Prasat Chrung. In the rampart, there isn't any piece that has collapsed almost, somewhat it's becoming a size that is no danger. The Length from the entrance is approximately 1.5 kilometers. Since there is an angle of the rampart, the view from Prasat Chrung is really good. State for the structure in southeast angle is best.
Prasat Kravan
Building date: Early 10th century – 910-921Religion: Hindu
Style: Bakheng
King: Harshavarman I From 910 To 923
Location: At the end of the circuits, little after Banteay Kdei, on the left at the edge of the road.
East-facing brick towers that contain distinctive bas-reliefs of Vishnu and Lakshmi; the sole illustration of brick bas-reliefs in the Angkor vicinity. Prasat Kravan was actually built by noblemen instead of a king and it has a twin sibling in Takeo Province south of Phnom Penh, Prasat Neang Khmau, which included paintings rather than bas-reliefs, some of which still endure. Prasat Kravan was rebuilt by archaeologists during the early twentieth century.
Five of the brick halls face north to south direction. People say that "Kravan" means cardamom. It was repaired by the French Far Eastern institute, however the top of tower isn't reconstructed according to the policy, of not rebuilding the unclear parts. This temple is devoted to the lord Vishnu, and was constructed in 921. The repairs took about forty years. Completely constructed in bricks of clay, it is renowned through its various representations of the lord Vishnu. The northern towers are embellished with low-reliefs representing the goddess Lakshmi, Vishnu's wife.
Prasat Neang Khmau
Building date: 10th or 11th century A.D.Religion: Hindu (Shiva)
Style: N/A
King: Jayavarman IV
Location: Takeo Province, just off Route #2
Located beside an active pagoda, Prasat Neang Khmau contains two deteriorating brick prasats (towers) constructed in the Angkorian-era during the 10th century A.D. under King Jayavarman IV. There were likely as many as three more historic prasats where the modern pagoda now sits. Prasat Neang Khmau was initially devoted to the Hindu god Shiva.
The temple complex is named after Neang Khmau, "Black Lady", a modern-era sculpture positioned in front of the temples. By Bus: Located just 3 km from Phnom Chisor. Buses leave for Takeo Town every hour from the Phnom Penh Sorya Transport bus station. Get off at at the 51km road marker. The temples are located on a tiny mountain next to the road.
Prasat Prei
Building date: Late 12th centuryReligion: Mahayana Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: On the large circuit on the left between Preah Khan and Neak Pean, 10 - 20 meters from the road.
A Tiny, un-touristed temple ruins in the woodland near Neak Pean. There are the remains of a gopura , the middle tower and halls, and also the vestiges of a library and encircling wall, as well as some apsaras and lintel carvings. A basic and tranquil place. Perched over a small hillock, Prasat Prei (temple of the forest) dates in the same era as its neighbor Banteay Prei.
It is hard to gauge the relations which actually existed among both of these small temples, really with calms and somewhat with all the shelter of the looks. The middle section of the temple that was restored has gorgeous pace, yet presently there remains unfortunately only that. A tranquil location to visit that isn't far away from the large circuit.
Prasat Suor Prat
Building date: Early 13 th centuryReligion: Mahayana Buddhism
Style: Post–Bayon
King: Jayavarman VII From 1181 To 1218
Location: Angkor Thom, opposite the Terrace of the elephants.
Twelve almost similar laterite and sandstone towers which remain opposite and also parallel to the Terrace of the Elephants. The artistic and architectural design of the towers is sort of distinctive, defying simple categorization and dating. Building might have started in the reign of Jayavarman VII, nevertheless the towers don't show the vintage Bayon-style features. Many experts have debated that they might be post-Bayon or maybe much earlier, as early the 11th century.
The unique style of the towers is cause of discussion however in the thirteenth century vintage, "Customs of Cambodia," Chinese emissary to Angkor, Zhou Daguan, offers a romantic but suspicious first hand account of their function. He wrote that the towers were utilized to settle legal quarrels and issues of criminal justice. These are types of courts from which emanated the divine judgments.
The one to appear in ill health was announced the loser, guilty by divine decree. The contending parties were held in the towers for a few days. These 12 towers are rarely of interests, however they remain an enigma as for their use. Their
place at the far east from the Royal plain and each side of the pathway that leads to Victory Gate create gorgeous attractive towers. Best photographed in the late afternoon.
Prasat Tonle Snguot
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: North of Angkor Thom.
This is a small ruins. It was one Tsuga here of a institute that had been created by Jayavarman 7. It remains as a worshipping hall.
Prasat Tor (Prasat Thor)
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: In north east of Eastern Baray, on the road of Phnom Bok.
The tourist in a rush won't endeavor on the road that goes through the village of Pradak, near to Banteay Samre, which passes across a section of Eastern Baray and leading to Phnom Bok. But for those who do, there's an experience of what of the traditional Kampuchea, with the charm in the small country lanes not frequently discovered by passing tourists.
The people's smiles remain honest there; the homes are furnished with the minimum, and their accesses very animated. The tiny temple of Prasat Tor, consists of three small towers of identical design as Pre Rup, is rather near to the Northeast end of the baray, and it is well worth a small stop for its elegance and the calm.
Pre Rup
Building date: Mid 10th century – 944-961Religion: Hindu
Style: Banteay Srei
King: Rajendravarman II From 944 To 968
Location: On the large circuit, very near to the road, between East Baray and Srah Srang.
An architecturally and attractively exceptional mountain-temple. There are wonderfully carved bogus doors on higher level, along with a superb view of the surrounding countryside. Richly detailed and well-preserved carvings. Typically regarded as a funerary temple, however in fact were the state temples of King Rajendravarman II. Historically essential in that it was the 2nd temple constructed after the capital was returned to Angkor from Koh Ker during a time of political turmoil. The delightfully similar East Mebon was the first one to be built following the return to Angkor, just one decade earlier.
Several records circulate pertaining to this particular temple hill. One suggests that it was just like an old burial monument. Another says that the origin of the name (Pre Rup = Changer body) is really a stunning story based on which the middle pool could be filled up with the magic water which could permit whomever who bathes there to leave in perfect health. The pool is regrettably empty today.
The materials utilized for the building of this temple, laterite and brick, confer a hot tone to it, added to the flawless proportions make a marvelous pyramid. This temple is a wonderful spot to appreciate sunset or sunrise of the surrounding country side, far from massive crowd. The principal material is the brick, however it is the time period when sandstone began to be gradually utilized. And, after that, the constructing materials (the wrapping material) kept shifting to the sandstone.
It is appropriate, plane surface constitution of the Pre Rup intricate in last duration of just one occasions just like that. As for peripheral wall east west 127 metres and north and south 117 metres. There's a tower entry on east Seinan north. The tower from the brick is organized three at a time on right and left of the front. Additionally the lengthy building has aligned on septentrional southern side & western side. The interior circumference wall runs east west 87 meters and north and south 77 meters.
As for another attraction, there's a remote viewpoint like a hill type temple. While in actually landscapes in which the paddy field spreads, the tower of brick has stood consecutively in the tremendous temple of red brown beam pyramid type, sight of the Pre Rup temple can be viewed nicely even from the distance, offers solid impression. Don't be get off the car before the ruins, descending forward hundreds of meters and strolling slowly you would like to try getting around.
Preah Einkosi
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: East of Siem Reap town.
On the opposite side is Preah Einkosi the Angkor ruins retention office is close, divides the Siem Reap river. There's a place at the city end of Siem Reap city, or are feasible talking through the city. Adjacent to the ruins, a Buddhist temple was created. Currently, there are ruins with all brick making, and two halls are repaired. You can observe the small leaving at the rear of construction whose condition isn't good on eastern side of the hall.
Preah Khan
Building date: Late 12th century – 1191Religion: Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: On the large circuit, in the North of Angkor Thom,
approximately two kilometres after the Northern Gate.
Preah Khan is an enormous, quite explorable monastic complex filled with carvings, passages and photo opportunities. It initially served as a Buddhist monastery and school, training over 1000 monks. For a while it was also the dwelling of King Jayavarman VII during the renovation of his permanent residence in Angkor Thom. Preah Khan means 'sacred sword.' In harmony with the architecturally similar Ta Prohm, that was devoted to Jayavarman VII's mother, Preah Khan was devoted to his father.
Of particular note is the similarity to Jayavarman VII's monuments, the Buddha images were vandalized during the later Hindu revival. Some Buddha carvings in the middle corridor were crudely carved over with Bodhisattvas, and in several odd cases, a lotus flower and a linga. Also notice the round columns of the building west of the principal temple. It's among the only types of round columns and could be from a later time period.
Preah Khan, capital of the Triumph might have been constructed at the same time in which Jayavarman VII triumphed over the Chams. As a provisional regal city once the Regal Construction of Angkor Thom was the town center was restored and functioned as a monastic center where numerous traditional and spiritual celebrations were held. It was a real city of 56 hectares. Despite vandalism and plunder, there are still several impressive statues. The Metropolis sheltered 10,000 persons, 1000 dancers and one Sanscrit's school.
Originally it was a Buddhist convent whose Buddha's representations were destroyed by Brahmanes (Indian priests) and replaced by representations Hindus (just one Bouddha representation remained). In the middle, there is a big stone Stuppa Bouddhiste that was created in the 15th century. There are small holes in all the walls in the center of the building.
Originally, most of the holes contained gold and diamonds, but all of these were stolen and sold by the Red Khmers. Amazing statues of the gods barattant the ocean of milk, along with Vishnu and Lakshmi (his wife), and also the place of three Lingams (sex of the Gods), circle around the base for Shiva, square for Brahma and octagonal for Vishnu. In Ta Phrom, there is luxuriant vegetation around the temple area.
Preah Khan Kompong Svay
Building date: Early 11th centuryReligion: N/A
Style: N/A
King: Suryavarman I
Location: A group of 5 sanctuaries in the Angkor Thom group.
Preah Khan Kompong Svay is actually the ruins which includes the largest peripheral wall of all the ruins built during the Angkor timeframe. It was constructed by Suryavarman I in the beginning of the 11th century. There is a double ring moat plus a triple peripheral wall extending for 5 kms.
There is a corridor that is encircled in the double ring moat on the central part. There is a Baray (reservoir) located east west 3000 meter north and south 700 metres on eastern side, west the half of that is the form which penetrates in the peripheral wall.
Preah Ko
Building date: Late 9th century – 879Religion: Hindu (Shivaism)
Style: Preah Ko
King: Indravarman I From 877 To 889
Location:
In the Roluos Group, six towers are set on a platform, all with wonderfully preserved carvings . Initially encompassed by walls and gopuras but only vestiges remain. Preah Ko was one of the main temples of the empire in the earlier Khmer capital of Hariharalaya. Preah Ko (Sacred Bull) gets the name from the sculptures of bulls in front of the central towers.
The ring moat extends east to west 500 meters and north to south 400 metres. It is believed that the court of Indravarman I existed at one time in back of the temple. As for the wall inside, it runs east - west 58 metres and north - south 56 metres. Each one built with the laterite. Generally, it reaches into 6 halls where it approaches from the eastern side, the tower entrance of the lap wall, pass by the tower entrance of the 2nd lap wall and are in the center.
Preah Palilay
Building date: Late 12 th /Early 13 th centuryReligion: Mahayana Buddhist
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: Angkor Thom, Behind the Buddha of Tep Pranam.
Attractive sandstone and laterite tower in a cool, shaded forest setting, on the place at the rear of the Terrace of the Leper King. The middle tower is in rough state; however the eastern gopura shows several particularly great Buddhist-themed carvings. The date of building is a case of some debate. Typically dated to the later 12th/early 13th century, however the Theravadan Buddhist styles of the various carvings plus some architectural features advocate a building date in the late 13th or 14th century.
The tower was reconstructed and modified during the post-Bayon timeframe. Preah Palilay is a small ruins that has a legal court septentrional. It also has the tower hall as well as the two-storied gateway on the eastern side. The tower hall looks like a smokestack due to its high thin unique shape. There were discovered numerous statues confirming the life of the Buddha or the Buddhist moments. Several of the bas-reliefs are still visible among the numerous stones that are piled-up from the surrounding area. The area is calm and shaded and it is appropriate to take a small halt before continuing the visit of Angkor Thom.
Preah Pithu Group
Building date: Early 12th centuryReligion: Hindu
Style: Angkor Wat
King: Suryavarman II From 1113 To 1150
Location:
Five small temples emerge in a peaceful area. The temples are Buddhist and could date to the 14th century. The temples are in rough condition, but you will find exciting carved lintels spread on the platform. Positioned in the middle of Angkor Thom and not as touristed as the other temples in the area. There is a tranquil tiny jungle area behind the group. The actual substance ruins in which the open place prior to the court is situated septentrional. It contains the dual constructions, however they don't seem to have been built with one strategy.
Temple T and U state aren't in good condition, however as for temple X restoration has finished. The relief of the stylobate part of temple V state is stunning and in good condition. It's a good location recognized by few visitors, which can add to the experience of the whole peaceful ambiance. Septentrional of the ruins, there exists a pond and a Buddhist temple in which the flower of the lotus blooms.
Preah Vihear
Building date: Early 10th century.Religion: Hindu (god Shiva)
Style: Banteay Srei
King: Suryavarman I & II From 1002 To 1050
Location: In Svay Chrum Village, Kan Tout Commune, Choam Khsant District of Preah Vihear province of northern Cambodia. The temple is 140 km from Angkor Wat and 320 km from Phnom Penh.
Building of the first temple on this spot started in the early 9th century; and over the next centuries it was devoted to the Hindu lord Shiva in his manifestation as the mountain gods Sikharesvara and Bhadresvara. The primary remaining portions of the temple, however, date from the Koh Ker period in the early 10th century, when the empire's capital was the city of that name.
Today, components of the Banteay Srei style of the late 10th century are visible, but many of the temples had been built during the reigns of the Khmer kings Suryavarman I (1002 - 1050) and Suryavarman II (1113 - 1150). An inscription located at the temple offers a in depth profile of Suryavarman II learning holy rituals, honoring spiritual celebrations, and making gifts, such as white parasols, golden bowls and elephants, to his religious consultant, the aged Brahmin Divakarapandita.
The Brahmin himself was quite involved in the temple, depending on the inscriptions, donating to it a golden sculpture of the dancing Shiva called "Nataraja". In the wake of the decline of Hinduism in the area, the site became to be used by Buddhists.
Prei Monti
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: South of Roluos Group.
Prei Monti is a tranquil ruins site. Located to the south of Bakong in the Roluos ruins group, it's in the brilliant woodland. The ruins by itself pain is terrible. At some point, there were enormous temple restrictions that are enclosed from the ring moat, however right now it's missing. The corridor of three bricks is arranged in the low stylobate.
Prei Prasat
Building date: 12th centuryReligion: N/A
Style: N/A
King: Jayavarman VII From 1181 To 1218
Location: North of Angkor Thom.
Go through the northern gate of Angkor Thom, then follow the dirt path to the west. After about 15 minutes, you'll see the top of the ruin above the forest. The ruin is encompassed by the dried moat and the ambiance is extremely tranquil. This ruins is thought to have been created by Jayavarman VII; the worshipping corridor belongs to that.
Roluos Group
Building date: Late 9th century A.D.Religion: Hinduism
Style: Bakong, Preah Ko, Bakheng
King: Jayavarman II, Indravarman, Yasovarman I
Location: In Angkor Archaeological Park - Roluos Group
The Roluos Group is an assortment of ancient monuments symbolizing the remains of Hariharalaya, the first significant capital of the Angkorian-era Khmer Empire. It is referred to as "Roluos Group" because of its vicinity to the contemporary town of Roluos. The historic capital was named for Hari-Hara, a synthesis of the Hindu gods Shiva as well as Vishnu. Even though there was an existing settlement in the region prior to the rise of Angkor, Hariharalaya was created to be a capital city by Jayavarman II and served as the Khmer capital for more than 70 years under four successive kings.
Construction of the structure continued over the next 4 centuries, the primary wonderful Khmer temples (Bakong, Preah Ko, Lolei) and baray (water tank) were built at Hariharalaya. The last king of Hariharalaya, Yasovarman I, constructed the main temple at Angkor, Phnom Bakheng, and shifted the main city to the Bakheng region in 905 A.D. Except for a twenty year disruption in the 10th century, the capital city would stay at Angkor till 1422 A.D., 12km southeast of Siem Reap.
Rong Lmong
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: In front of Phnom Bakheng.
South of Angkor Thom, at the location where it enters from the route just a little, there is a small structure made of brick. It was likely restored by France, so as to encompass the hill of Angkor Thom that is in the center. There are many small temples in the area, and Rong Lmong might be the main one of these.
Royal Palace
Building date: 12th centuryReligion: N/A
Style: N/A
King: Jayavarman VII From 1181 To 1218
Location: Located in Angkor Thom. The entrance starts from the Terrace of the Elephants.
The Royal Palace was a legal court in Angkor Thom where successive king lived. Surrounded by the wall of laterite 5 meters high, and runs east - west 585 metres, and north - south 246 meters. The two-storied door is on the east side. There are a few ponds, the temple Phimeanakas for the king, and several small-scale structures located behind that remain. The court alone was made of woodwork to seem, but presently it doesn't remain.
Sambor Prei Kuk
Building date: Early 7th century – 616Religion: Hindu
Style: Sambor Prei Kuk
King: Isanavarman I From 611 To 635
Location: Located in Sam Bor village, 37km from Kampong Thom on National Highway No.64.
Sambor Prei Kuk was the previous capital and once was named Isan Borak, a capital of Chenla around the 7th and 8th centuryies in pre-Angkorean time period. A spiritual center devoted to Shiva, Sambor Prei Kuk temple is made from solid brick and several laterite stones which are embellished with statues. The artistic front of Sar Sor Pich (Diamond pillar) and also the door casings are made from sandstone.
This temple had been abandoned in 1971 and repaired in 1980. Another 140 sites have been discovered inside the woodland close by and 2 other known temples haven't yet been uncovered. They're not large but are unique in their type of lintel (Sambor Prei Kuk style), bas-reliefs on the wall of the temples (flying palace), and octagonal design.
Small Ruin
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: Inside Angkor Thom.
Inside Angkor Thom on the southern side of Bayon Temple, there is a small structure whose sandstone components lay scattered around. At the entrance is a podium corridor which is visible. The style of the sculpture of Buddha which was cut there has been moved, and is similar to the statue of Buddha of the tie.
Spean Thma
Building date: 16th centuryReligion: N/A
Style: Bayon
King: Unknown
Location: Small circuit, between Ta Keo and Thommanom.
'Spean Thma' actually means 'Stone Bridge' and are remnants of the old bridge on the Siem Reap River. Rebuilt repeatedly over the centuries, it presently stands as the bridge of post-Angkorian design, using carved stones from earlier temples. It sits just to the side of the river, showing how much the course of the river has shifted over the years. Likely due, in part, to the obstruction as well as sediment build-up caused by the bridge.
Srah Srang
Building date: Mid 10th and Late 12th centuryReligion: Mahayana Buddhism
Style: Bayon
King: Rajendravarman II & Jayavarman VII
Location: At the intersection of the small and the large circuit, opposite Banteay Kdei.
A picturesque baray opposite the east entrance of Banteay Kdei. Initially built by the same architect that built Pre Rup, and redesigned around the 12th century following King Jayavarman VII's substantial building strategy. A multi-tiered landing platform at the west edge of the baray is decorated with naga balustrades as well as guardian lions. The sparse remains of the island temple is visible above the center of the lake during the dry season when the water is low.
Originally, it was a baray of humble size that was changed and rearranged under King Jayavarman VII to create from it the gigantic individual swimming pool for the Queen. A swimming pool of 700 by 200 meters in the middle of which a vague small island remains that was said to be a small temple. Srah Srang is also one of the many attractive locations to enjoy the sunrise, and the enormous panorama of Angkor Wat.
Ta Keo
Building date: Late 10th/Early 11th century, between 968 – 1001Religion: Hindu
Style: Khleang
King: Jayavarman V From 968 To 1001
Location: Small circuit, between Ta Phrom and Angkor Thom,
on the edge of the road.
A towering but obviously embellished temple-mountain devoted to Shiva. Recognized in the time as 'the hill with golden peaks'. The first temple to be built entirely of sandstone; this temple using huge sandstone blocks. Created under three kings. S started by King Jayavarman V as his state-temple and continued under King Jayaviravarman and Suryavarman I. When Jayavarman V first built Ta Keo, he parted ways with previous kings, making his state temple outside of his main capital area. Building of Ta Keo seems to have been halted early in the design phase as proven by the lack of carvings.
Ta Keo is really worth a visit, but when you're pressed for time, see Pre Rup instead. The location of Ta Keo close to the road makes it convenient to visit this temple hill. It appears with very geometrical lines, and the final carvings being overlooked is obvious. This temple is hence an incomplete work, just the principal work having been executed. The view from a distance is extremely pleasant, however upon closer observation it can be disappointing.
After the death of the king, construction was stopped and the temple was abandoned. Because of that, only the the architectural material of the sandstone exposed remain. The temple of that time how doing, it's the invaluable ruins which may be made and known higher. The stone work seeing getting elaborate, the opening is prompt. The temple of hill type (Temple Mountain) is, of the middle corridor freeboard there are 20 metres or even more.
Currently, the temple's replication of the ring moat doesn't have water. The moat encircling the wall is the tower gate in four directions of north east. The moat wall outside runs east west around 120 metres, and north and south 100 meters. The base is made of laterite and the top using sandstone. Lap as for wall inside east west about 80 metres and north and south 75 metres. The hall from the sandstone which on the base of the high laterite was opened inside is riding.
Ta Nei
Building date: Late 12th centuryReligion: Mahayana Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: Small Circuit. North of Ta Keo.
Ta Nei is a Buddhist temple of the Bayon style that was created by Jayavarman VII in the 12th century. The corridor was initially built east - west 35 metres and north - south 26 metres. However, it was extended subsequently by King Rajendravarman II to dimensions of east - west 55 metres and north - south 47 metres. A few of the apsaras and lintel carvings are in very good condition.
The temple is in much rougher condition than many of the temples on the major tour circuit. Take the main road to Ta Nei from where it meets the Grand Circuit road close to the southeast part of Ta Keo. To go to Ta Nei, park on the end of the road close to Ta Keo and walk the dirt road approximately 1km to Ta Nei, or by motorbike, follow the unmarked dirt road from just outside of the Victory Entrance of Angkor Thom towards the 'French Dam'. Cross the dam and proceed 200m up a small path.
The corridor was encircled by a moat, with the walls made from the laterite. But this moat has virtually disappeared. The moat runs septentrional and southern side of the wall it may identify the track of the moat. The ruins by itself being small-scale, the section that falls it is many. The stones are laid spread around, and the ambiance gets rough. The scripture home is only one inside the corridor.
Ta Prohm
Building date: Late 12th/Early 13th century – 1186Religion: Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: On the large circuit, just beside Banteay Kdei. East of Angkor Thom.
Of identical design in the later Jayavarman VII temples of Preah Khan and Banteay Kdei, this calm, expansive monastic complex is just partly cleared of the overgrowing jungle. Deliberately left partially unrestored, massive fig and silk-cotton trees grow on the towers and passages giving the best 'tree-in-temple' photograph chances at Angkor. Flocks of noisy parrots flit from tree to tree contributing to the jungle ambiance. Ta Prohm is really worth a prolonged exploration of its dark corridors and open plazas. This temple is among Jayavarman VII's initial temple projects.
Ta Prohm was devoted to his mother. (Preah Khan, built shortly after Ta Prohm in the same basic design, was devoted to King Jayavarman VII's father.) Ta Prohm was initially built as a Buddhist monastery and was significantly wealthy in its time, ruling over 3000 villages, thousands of support staff, and great stores of jewels and gold. Of the monastic complex design temples, Ta Prohm is really a excellent example and may be incorporated into any kind of temple itinerary.
Inscriptions reveal that 80,000 people worked in the service of this monastery which was constructed using 5 tons of gold plate. Ta Phrom's design system is the last generation of Angkorian temples, built on only a single level, encompassed by many art galleries. You'll be instantly astounded by the number, the size, as well as the high quality of the still undamaged art galleries. Others are just fallen heaps of rocks.
The French School of the Far East, which has undertaken numerous tasks of restoration of Angkor, would've voluntarily left this temple in that state of rot, where nature continues its attempts destroying so as to give to the tourist this very particular impression to find a wild place. The EFEO is really justified by declaring as you can find on the spot of Angkor some other samples of this specific architecture, like Banteay Srey or even the very close Banteay Kdei, but additionally releases itself from a significant task, it's enough for convinced to see the amount of stones scattered on a lawn.
In addition, the roots which encompass the walls and invade many galleries are the true treat to your eyes as well as the photographers. The Buddhist temple ruins is just like one city which is inside the tremendous site that runs east - west 1000 metres and north - south 600 metres.
Ta Prohm Kel
Building date: Late 12 th centuryReligion: Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: 200 meters from and almost opposite the principal entry of Angkor Wat, a little more to the north. You can get there by walking from Angkor Wat.
One particular small sandstone tower situated opposite Angkor Wat, Ta Prohm Kel is a ruin of the temple or 'chapel' of one of the 102 hospitals constructed by King Jayavarman VII all over the kingdom. Of the same style and condition as the ruins of the Chapel of the Hospital near Ta Keo. The Buddhist-themed carving on the northern pediment is in good condition and shows the characteristic vandalism of the thirteenth century Hindu resurgence.
The coarsely delivered carvings on the interior of the temple are likely from a latter period. Few folks see this small ruin but in fact it is a shame. It's full of Inscriptions that teach us it is related to the legend of the paralysed beggar who was cured at this place and flew away by overlapping the horse of Indra.
Taprohm Tonlebati
Building date: Late 12th / early 13th century A.D.Religion: Buddhist
Style: N/A
King: Jayavarman VII
Location: Takeo Province, at Tonle Bati resort area
Taprohm Tonlebati (Lake Bati) is really a tiny lake and well-known picnic location for the local people with bamboo picnic stands and mats by the water. On the path to Tonle Bati there are two Angkorian era temples, Ta Prohm and Yeay Peau. Both temples were constructed under King Jayavarman VII during the late 12th century in the identical period that Bayon and Angkor Thom in Siem Reap were built.
Ta Prohm is the more considerable and amazing of these two temples, presenting many really well-preserved carvings. Yeay Peau is a single sandstone tower located close to an active pagoda that exhibits some carvings. The location is occupied and the temples being present since the pre-Angkorian Funan era. Ta Prohm was modernized and expanded as late as the 16th century.
Ta Som
Building date: Late 12th centuryReligion: Mahayana Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: On the large circuit, in the north of the baray Eastern.
A small, classic Bayon-style monastic complex composed of a relatively flat enclosure, with face tower gopuras and cruciform inside sanctuaries similar to a small version of Ta Prohm. Most of the carvings are in good state and exhibit notably great execution for late 12th century works. Observe the devata carvings that display an unusual personality. A big tree grows in the top of the eastern gopura. It's overgrowing the door, however it makes a classic photo. Greatest photographed in the afternoon. Ta Som is one of remote temples in the Grand Circuit.
A Buddhist temple devoted to the memory of the Kings's ancestors, the Ta Som temple is particularly recognized by its towers with faces and is partly occupied by the jungle. On the western side, the small tower entrance that has the human face (it's on the peripheral wall) allows visitors entrance from the inside perimeter wall.
Passing further through the first corridor, in the center is a central hall. It's the ruins which the environment is great and very cosy. Furthermore, if you stroll via the woodland to the east, there's an eastern tower entrance of the peripheral walls. The wood slag is attached onto the eastern tower entrance. Around is the forest and the atmosphere feeling is nice. The sunbeam is clean on days when climate is good.
Tep Pranam
Building date: 9th centuryReligion: Buddhist
Style: Mixed
King: Yasovarman I From 889 To 910
Location: Angkor Thom, behind the Terrace of Leper King.
Follow a lengthy pathway and there is a Buddha shape at the far end. Tep Pranam was originally a Buddhist shrine during the 9th century under Yasovarman I, the king who moved the capital to Angkor. It was extended gradually in the 12th century wirh balustrades, 13th century lions and substantial post-Angkorian adjustments and improvements. The Buddha statue in the western end is created from reused materials. It's not clear how long that distinct Buddha has been there.
Nowadays, the sculpture of the Buddha is covered with a modern construction that is not really effective. However you will want nonetheless to press foot these natural flagstones that have to see passing too much from world, anonymities, noble or Kings. Tep Pranam is a ruins in which the court shape is septentrional. You will see the lion picture on both sides of the wide 2-way street.
Terrace of Elephants
Building date: Late 12th century A.D.Religion: Buddhist
Style: Bayon
King: Jayavarman VII
Location: Central Angkor Thom
The Terrace of Elephants is an extraordinary, 2 and a half-meter tall, 300 meter long terrace wall decorated with carved elephants and garudas which spans the core of Angkor Thom in front of Baphuon, Phimeanakas and also the Royal Palace area.
The northern part of the wall exhibits several great statues such as the five headed horse and scenes of warriors and dancers. Built partially by King Jayavarman VII and expanded by his successors. The wall east; hence the finest lights for photography is before noon. The Terrace of the Leper King is at the north end of the Terrace of the Elephants.
Terrace of Leper King
Building date: Late 12th centuryReligion: Mahayana Buddhism
Style: Bayon
King: Jayavarman VII From 1181 To 1218
Location: Angkor Thom, in the prolongation of the Terrace of the elephants.
A double terrace wall on the north end of the Terrace of Elephants with impressively carved nagas, devils, along with other mythological beings. The internal wall is an earlier version of the external wall which was covered when the outer wall was added. The internal wall has been excavated by French archaeologists since the late 1990s. The terrace was named after the sculpture of the 'Leper King' that sits on top. Why the sculpture is called the 'leper king' is really a subject of discussion.
Some conisder that once the sculpture was discovered, its lichen-eaten condition gave it the look of leprosy. Others have suggested that it's a sculpture of the leper king of Khmer legend, or that the condition of the sculpture inspired its connection to the legend. The design for the sculpture also is a case of discussion. It's among many of Angkor's mysteries. This terrace owes its name to a small asexual sculpture that one thinks of being the sculpture of king Yasovarman who'd is said to have died from leprosy. But other explanation is that this statue would symbolize Yama, the lord of death, and that the terrace might have been in fact a royal crematorium.
The sculpture of the leper king on display at the terrace is a replica. The original lives in the National Museum in Phnom Penh. On the highly-rated terrace, there is a narrow and long trench with a number of impressive and well preserved sculptures, representing Apsaras, geniuses and monsters, a number of divinities, in an atmosphere of amazing coolness and elegance. This long corridor, has been completly restored, every unsettled sculpture being resettled to the new walls.
Thma Bay Kaek
Building date: 10th centuryReligion: Sivaism
Style: Bakheng
King: Yasovarman I From 889 To 910
Location: Between the south moat of Angkor Thom and Baksei Chamkrong, to the north of this last monument and 125m west of the road.
Thma Bay Kaek is a group of small ruins and facing to the moat of Angkor Thom. The stylobate portion is made of the laterite and part of the structure above the upper deck of brick remains. An excavation of the site discovered, beneath the paving of the sanctury charmber, an undamaged sacred deposit consisting of a quincunx of five gold leaves.
The bigger central leaf was etched with the outline of an image of Nandi (Shiva's bull) : the smaller a mount of Shiva. The sparse remains of a stone prasat are now worn away, leaving only a doorframe, lintels, along with a bit of the terrace. Can be combined with trip to Prasat Bei and Baksei Chamkrong.
Thommanon
Building date: Late 11th/Early 12th centuryReligion: Hindu
Style: Angkor Wat
King: Suryavarman II From 1113 To 1150
Location: On the small circuit, between Victory Gate and Ta Keo, opposite Chau Say Tevoda.
A small, beautiful temple in great condition, built in the same period as Angkor Wat. The Angkor Wat style is most easily noticed in the design of the towers and carved devatas. Thommanon appears to be paired with Chau Say Tevoda temple across the road, however was constructed years earlier. Thommanon currently is in far better state compared to Chau Say Tevoda, partially since archaeologists seriously repaired it in the 1960's. Even before restoration, Thommanon was in far better condition than Chau Say Tevoda due in part to the lack of the stone-enclosed wood beams in Thommanon's super-structure which were utilized in Chau Say Tevoda's building.
Most of Thommanon's carvings are in superb state. The colours of the age stained sandstone against the rainforest are extremely photogenic, especially in the rainy season. Its specific location and its good condition of conservation make small this temple pleasing to visit. Among the finest of Angkorian models, this temple merits a visit: the more so as it'll make it possible to then visit Chau Say Tevoda, which is similar to to Thomanon, but which is presently in restoration, just on other side of the road.
Trapeang Daunmea
There is a large pond that covers the back of the court close to the center of Angkor Thom. The street that reaches there is deep and it goes separately. With this pond which is called Trapeang Daun Mea, the local folks catch the fish and/or have lifted the lotus it appears. 
There is a temple on the river bank north and south of the east side of the pond. it appears however, near that you walk the structure place distantly and turn, just can see the fragment of the stone in here and there. However the landscapes of the calm pond which is encircled in the deep forest had those that it's really hard to forget.
Trapeang Pong
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: Roluos Group.
Travelers who like to check out the rice farms that are sometimes full of knee deep water, will enjoy visiting this temple. One strolls for 15 minutes between rice plants and lotus flowers and then you will find the ruin. Prasat Trapeang Pong is on a small "island" in the rice fields.
Trapeang Totung Thngai
Building date: N/AReligion: N/A
Style: N/A
King: N/A
Location: Roluos Group.
Among the ruins of Roluos Group, Trapeang Totung Thngai was uncompleted built from the sandstone. It's the component which supports the construction as an entrance of the building and a part of the passage.
Vat Athvea
Building date: Late 11th centuryReligion: Hindu
Style: Angkor Wat
King: Suryavarman II From 1113 To 1150
Location: On the right of the way from Siem Reap to Phnom Krom.
Although missing some carvings, this laterite and sandstone temple remains in relatively great condition. It has no inscriptions preventing exact dating. However, it seems to have been built using Angkor Wat architectural style, that is especially apparent in the towers, suggesting a late 11th century construction. This temple seems to have been left incomplete as indicated partly by the lack of carvings. Several of the apsara carvings were abandoned half completed.
It's next to an active wat of the same name. Since it is well away from main temple complex, it is fairly untouristed. Situated 7km south of town, 200m off the major street from the city to Lake Tonle Sap. Look for a white concrete arch/sign from the turnoff towards the wat. For a countryside sunset, follow the dirt road for a distance past the temple. Palm trees and small huts along the street open to rice paddies and Phnom Krom is on the horizon. The plane surface constitution which additionally has four scripture houses round the middle hall lap it's high with the wall and the basic stand section, is unusual.
West Baray
Building date: 9th century & 12th centuryReligion: N/A
Style: N/A
King: Jayavarman VII From 1181 To 1218
Location: West of Angkor Thom. North of Siem Reap Airport.
West Baray was the biggest man-made reservoir in the Angkor area. The barays were enormous water tanks - perhaps designed for the irrigation of the adjoining rice plantations. Some believe that additionally they played religious or politics roles. The primary barays date from the 9th century; most significant of those were constructed by King Jayavarman VII during the 12th century (some of those are 8 km by 2.2 km) and some still built nowadays. The largest barays, a few kms in dimension, contained 40 million cubic metres of water.
It is feasible that a rupture of criminal origin of the dams of the Eastern Baray was the cause of the massive flooding in the area precipitating the horrible crisis which may have required the Khmer people to flee and to quit the site of Angkor at the start of the 15th century. This could also clarify why this baray was filled with dirt and sand therefore transforming it into a gigantic rice plantation. The West Baray, although ancient, is filled with water year long and has become a local leisure area.
West Mebon
Building date: Late 11th centuryReligion: Hindu
Style: Bapuon
King: Udayadityavarman II From 1050 To 1066
Location: West of Angkor Thom. North of Siem Reap Airport. In the middle of West Baray.
An island temple located in the middle of the West Baray. West Mebon is in poor condition, composed mainly of a single wall presenting several carvings in fair condition. The carvings display a few of the primary samples of designs and carvings of animals in nature, non-mythological scenes, and is similar to carvings at Baphuon. West Mebon might have formerly housed a famous bronze Buddha sculpture that is currently kept in the National Museum of Phnom Penh.
Take route #6 west from town. Turn right about three kilometres beyond the airport turnoff. A short boat ride is necessary to travel to the ruins. Part of the layer Vishnu's sculpture is bronze, and the real sculpture retained in the national museum in Phnom-Penh. West Mebon is a artificial island. The tremendous Lord Vishnu's picture on the bronze which is well inside the ruins is a masterpiece.
West Prasat Top
Building date: Constructed: 9th-17th century A.D.Religion: Theravada Buddhist
Style: Post-Bayon
King: N/A
Location: In Angkor Thom
A small ruined tower situated in a tranquil part of Angkor Thom. Inscriptions reveal that this site has been built since the 9th century, however the existing design is post Angkorian. The types of materials dating from the 10th and 11th centuries had been reused in the recent construction that was most likely assembled at the late 13th century. Several of the designs and carvings that remain are Buddhist; some dating as late as the 17th century.
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